Joga ŚWIADOMA TRAUMY : uwolnienie traumy z ciała

The original yoga for trauma Trauma Sensitive Yoga (TCTSY) is very different than the yoga you may have seen online or experienced in a typical yoga studio. TCTSY is a somatic therapy for folkx living with traumatic body memories, in the presence of someone who understands what it’s like and supports them in coming home to themselves and befriending their body without judgement or shame. There are no hidden agendas, goals, pressure to perform, should’s, must’s, can’ts, or dogma, and it centres around the knowing that: YOU ARE THE EXPERT OF YOUR EXPERIENCE. Which means that your choosing is more important that doing (or not doing), and that the only teacher here is the experience of what it feels like to be in YOUR body. My only purpose is to support and accompany you in your process by facilitating TCTSY. Who is TCTSY for? TCTSY was initially developed for individuals with complex trauma (C-PTSD) and  PTSD, but you do not require a formal diagnosis to participate. It is designed for anyone who has difficulties in the relationship they have with their body or identifies as having experienced trauma, whether it be physical, verbal, or sexual abuse, neglect, intergenerational or historical trauma, systemic oppression (like racism, misoginy, homophobia, transphobia), accumulated chronic stress, or any other extreme event that you feel overwhelmed your living body, mind, and nervous system. You do not have to have any prior yoga experience. TCTSY is accessible to everyone and the practice is always tailored to your individual needs. Fill out this questionnaire to set up your free consultation Wypełnij ten formularz aby umówić się na bezpłatną konsultacje You don’t have to have any experience with yoga, or be strong, flexible or able-bodied. Every body is welcome here. What happens during a TCTSY offering?​ Opportunities to be in your body, to notice your breath, and/or pause in stillness in the present moment. There are no physical adjustments or assists.  I won’t be looking at you. I will be sitting in my chair or on my mat practicing along with you. Invitational Language -I will never tell you what to do with your body. You are in charge and the expert of how you decide to move or not move your body. Chasing not to do something is just as important as choosing to do it. Choice Making- Opportunities to make choices based on what you’re noticing or feeling(or not) in your body. I will offer different accessible options and you are welcome to choose and explore whatever works for you. Interoception – Opportunities to notice and experience your felt sense, meaning awareness of what you feel inside your body, as you are still, moving, and/or transition between shapes. Opportunities to explore the survival stress (trauma responses) that may still be alive within your body, in a safe enough environment. This may provide insight to what you might be experiencing in your body, how you you might engage your body in the process of healing, and making empowered choices that move beyond surviving towards thriving. We will not be talking about your past or making meaning of emotions, or sensations. This might be a nice change if you feel talk therapy hasn’t been bringing you the relief you are looking for. trauma-sensitive yoga is NOT psychotherapy Trauma Healing Yoga TCTSY is not psychotherapy nor does it substitute it. It is a somatic therapy which works in a completely different way- bottom-up- meaning it involves befriending the language of the body: the sensations, feelings, and stored survival stress and implicit body memory. As a trauma-sensitive yoga facilitator, I don’t diagnose  mental health disorders, we don’t talk about or process past trauma. TCTSY does not require you to be in psychotherapy as it’s a stand alone treatment. It is encouraged however to have some sort of support system – like a friend, partner, therapist, coach, spiritual guide etc- as working with the body in this way can bring up to surface implicit memories, so things like sensations, images, memories or emotions may emerge. TCTSY is an approach that creates a safe and non-judgmental atmosphere and by focusing on sensations originating from the body (interoception) as a source of information for making one’s own decisions, it also allows participants to restore the connection between the mind and the body and nurture a sense of agency, which is often weakened as a result of experiencing trauma. “The constant reminders to go at your own pace and to listen to your body for what it needs and when it’s ready to turn or how far it wants to turn that was super helpful and has extended in so many other places in my life. Yoga classes I have taken other places, I have heard people say, “You can push yourself; you don’t realize what your body can do. Just push it.” I feel like that’s the kind of thing I have been doing my whole life. What is so valuable about this yoga class is that it was not about pushing yourself. It was about letting yourself get there in your own time.” Core Principles How does TCTSY have potential to be healing? The 5 core principles of TCTSY support parts of the body-mind that may have been affected by trauma. Interception invites a titrated and deliberate contact with the felt sense, choice making and invitational language support autonomy and encourage self-exploration and agency, non-coersion and shared authentic experience create a safe enough space that’s the opposite of trauma, and create relational safety and attunement, TCTSY encourages making safe and deliberate contact with the body, which supports the natural process of nervous system regulation. The vagus nerves acts as a communication system between the brain and the body and vice versa. A whopping 80% of the nerve fibres send information from the body to the brain! ( only about 20% send info from the body to the brain). When the body starts to feel safer, so does the mind. Trauma often impacts the interoceptive regions…
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Zależność czy samodzielność w jodze?

Do you have a self practice, or do you only go to yoga classes? Or maybe you like both? We are after all different and have the right to our own preferences but what I don’t agree with however, is teachers who make their students dependant on them (intentionally or unintentionally) and keep them from developing a self practice. There inherently is a power imbalance in the teacher/student relationship but how do we know when this power dynamic is unhealthy? There are things that should be present which can minimise this imbalance, like the teacher leading students towards self discovery, using invitational language and acting as a guide rather than being a know it all yoga  “general”.   I’m not a psychiatrist but I suspect one of my teachers of being like this and possessing some narcissistic traits.Looking back I see that this person was abusing their role of “authority” and even though the environment was toxic I kept coming back because I thought that this was just how it is n all yoga schools. All the students were ALWAYS doing something “wrong” that had to be “fixed”. Forget about self discovery, there was only one way of doing things, and if you couldn’t do it you’d be pushed and shoved into it so that it could be done “the right way” in “perfect alignment”. In effect this lead me to push myself really hard and hurt myself constantly, it exacerbated  my perfectionism and deeply rooted feelings of inadequacy stemming  from childhood trauma. But it was also a great lesson, sometimes we can learn more from a “bad” teacher than from a “good” one! Good intentions aren’t always enough and they can hurt people too. I think that its important to be aware how our actions effect others, especially when we are in a position of power. This is what it means to have a trauma informed approach to teaching yoga, its consciously trying NOT to harm our students and empowering them. It’s not about CONTROLLING people, rather helping them find their inner voice and strength so they can make their own decisions. Remember you are the BEST expert of your own body!

8 Ścieżek Jogi

I found yoga by accident, I didnt start practicing to get enlightened.  At the time I was really into going to the gym and I used yoga to help me“stretch” after my workout… but before I knew it it, yoga ended up helping me not only transform my body, but also I deep finding deep realisations and in starting my healing journey – uniting my body with my mind and spirit. ❤️‍🩹 Contrary to popular belief Yoga is not just physical postures, there are many ways to practice yoga even off of the mat! If you’re not familiar with the 8 limbs of Yoga (Ashtanga Yoga) of Patanjali, I invite you on this little journey as we delve a little deeper into Yoga Philosophy! Basically, the Eight Limbs of Yoga can help us “get our shit together”, these are stages which can lead us to a deeper knowledge of ourselves, our minds, emotions and our spirit Self. The first limb of Yoga is the 5 Yamas, which talk about external discipline and are roadsigns to a “better” life inside society. It is said that by practicing these Yamas we can gain a deeper sense of self-awareness which in return can help us to transform negative energy and cultivate a deep, abiding sense of peace. The 5 Yamas: ✨ Ahimsa ( non-harming) which means not using violence against ANY living being as well as ourselves. And usually when there is an absence of violence, then arises love and kindness. ✨ Satya (truthfulness) here it is good to remember that sometimes the truth can also hurt, so Satya shouldn’t come into conflict with Ahimsa ✨ Asteya (non-stealing) this isn’t only stealing of physical things, it can also be understood as something like having the desire for something others have (fame, money, ower etc) and that can lead to cruelty and jealousy. ✨Brachmacharya(moderating the senses and the right usage of energy) Traditionally the intention of this Yama was to motivate yogis to conserve their sexual energy, although the word when translated can mean “actions that lead to Brahman”, meaning having behaviour which lead us towards God, higher power, the universe or whatever you want to call it.  ✨ Aparigraha (non-possessivenesses, freedom from attachment) so its not about the goal that we are trying to obtain, but about our journey on the way to the goal. Like Krishna said, to not become attached to the outcome of our actions, but instead to concentrate on our actions. Have you ever started comparing yourself to someone or forced your body into a poses that “makes an impact” on others during in a yoga class? That is an example of Aparigraha. Can you think about and reflect on how these 5 Yamas may effect you and the people around you in everyday life? The next limb consists of the 5 Niyamas which are considered to be spiritual tools for internal work for learning how to regulate emotions and perceptions. These are practices which teach us how to care for ourselves and help cultivate happiness as well as self-confidence. ✨SELF-PURIFICATION (SHAUCHA) meaning keeping our body and mind “clean”. Reflection 💡 Do you try to be conscious of the food, emotions and thoughts that come into and arise in your body or do you ignore them? Do you critique yourself for these things or are you able to be understanding? ✨ CONTENTMENT (SANTOSHA) meaning being content with what is, accepting whatever life brings our way. Reflection 💡 Do you find yourself holding on to the past or are you able to let go and live in the present? It’s hard to be content in life if we are disappointed with ourselves and keep trying to “fix” and “improve” ourselves because of past “mistakes” but everything is a process and sometimes letting go of the past is harder than we think so try not to judge yourself, ✨ SELF-DISCIPLINE (TAPAS) meaning “heating up” the body. The fire that comes from Tapas is said to be a able to help us change old habit that no longer serve us, t newer “healthier” ones. Reflection 💡 The fire 🔥 of tapas can be used to replace old habits with new healthier ones. Can you think of something you’ve been wanting to do more regularly but you keep putting it off? Notice your mindset in this process, do you critique yourself because you “failed yet again” or are you kind towards yourself?  ✨ SELF-STUDY (SVADHYAYA) meaning getting to know ourselves better, gaining self awareness in a spiritual sense. Reflection 💡 Reading spiritual books or watching movies can be very inspirational if we can learn to incorporate self reflection throughout the day. Can you recognize when you’re acting in harmony with your goals, and when you’re unconsciously countering them?  ✨ SELF-SURRENDER (ISHVARA PRANIDHANA) this doesn’t mean to mindlessly give ourselves away to something to someone, but its the process of surrendering to a higher meaning and leaving the fruits of our actions to God,higher power, the universe etc. Reflection 💡 In meditation 🧘‍♀️ do you try to notice the thoughts, sensations and emotions as they arise? Do you ever notice the inner stillness of the present in between them. This experience can help us learn to let go of our attachments, even if just for a moment 😉 I won’t lie, for a long time I lived life without any self reflection. I hurt myself and I hurt many people with my actions, I wasn’t aware of the fact that I had never been taught how to regulate my emotions and so I just “reacted” to life. Often we may race through life without thinking about what’s happening with us or why we act the way we do, or should I say react impulsively. Its only when we begin to notice these things and feel these inner changes happening, can we begin to take care of ourselves and what here.  I’m definitely NOT perfect today but through my new found insight on how…
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Trauma, Addiction & Yoga – The science behind healing your life

“Addiction is a complex psychophysiological process, but it has a few key components. I’d say that an addiction manifests in any behavior that a person finds temporary pleasure or relief in and therefore craves, suffers negative consequences from, and has trouble giving up.” Dr. GABOR MATÉ: Usually when we think of addicts what comes to mind is a coke or heroin addict who’s throwing their whole life away just to satisfy their “dirty” little needs. There are two main views on addiction in the world today, one of the medical system of it being a brain disease therefor rendering us helpless victims and the other being the view of the legal system claiming that it is a CHOICE which is why they use punishment as a means of “rehabilitation”. But what if none of these are true?   If we go by this definition of addiction by Dr. Gabor Maté, ( a world renown retired physician & addiction/trauma specialist) I bet that anyone who took a couple minutes to honestly reflect upon their life would find that addiction doesn’t have to pertain to only substances and that they themselves may not be exempt from it either. If addiction is a choice it most certainly isn’t a conscious one and why is it that some addictions are OK and some are against the law?“Any behaviour that a person finds temporary pleasure or relief in” can be not only substances like illegal and or legal drugs (like alcohol, nicotine, caffeine, pain killers and other pharmaceuticals etc)  but also things like food, sex, internet, pornography, gambling, binge watching tv shows, exercise, extreme sports, work, shopping the list goes on and on.  If you were to take a look at your life honestly, would you admit that at one point in your life or another you  have used any one or more of those things in an addictive way? Now stop and think of not WHY you did but what did these things do for you? Did they help you in numbing pain, numbing fear & anxiety, escaping from reality, relaxing, surviving, feeling pleasure, feeling loved, feeling accepted, feeling accomplished, feeling successful, feeling happy, satisfaction, releasing, fitting in, being understood,  connecting, feeing courageous, getting a buz or to in simply feeling ALIVE? Are these bad things to want or normal human needs? Addictions usually start out as a temporary solution to a problem, the consequences come after. Addiction is an attempt to change our internal state by way of external things, so let’s not ask why the addiction, but like Dr. Mate like to ask WHY THE PAIN  from which we are running away from? I know substances did all these things and more for me, but ever since I stopped using them I noticed addictive behaviours showing up in other areas of my life, which to me was a sign that it wasn’t the substances that were the issue but it was MUCH DEEPER than that. Addiction you see, isn’t the problem, it’s actually more of a symptom. No one chooses to be a an addict just for fun. It starts as the brains coping mechanism in early childhood development, helping the child to survive, not feeling PAIN and SUFFERING. “In the National Survey of Adolescents, teens who had experienced physical or sexual abuse/assault were three times more likely to report past or current substance abuse than those without a history of trauma.In surveys of adolescents receiving treatment for substance abuse, more than 70% of patients had a history of trauma exposure. This correlation is particularly strong for adolescents with PTSD. Studies indicate that up to 59% of young people with PTSD subsequently develop substance abuse problems.” The National Child Traumatic Stress Network  www.NCTSN.org) When speaking about childhood trauma we must remember that it doesn’t necessarily have to be somethings as severe as sexual or physical abuse. Things like prenatal stress, absent parents, stressed parents (we can also add to the list intergenerational trauma as well but I’m trying to not make this short text a novel! ) and other problematic parental behaviours can cause a child to feel unwanted & unloved. To a young child it’s survival depends on it’s caregivers so this can be just as stressful to the developing brain and may cause permanent changes that will show up later in life.  “The impact of stress on brain health begins in the womb. Both animal and human studies have found that prenatal maternal stress affects the brain and behavior of the offspring. Stressful life events, exposure to a natural disaster, and symptoms of maternal anxiety and depression increase the risk for the child having a range of emotional, behavioral and/or cognitive problems in later life. These include depression, anxiety, Attention Deficit Hyperactivity Disorder (ADHD), and/or conduct disorders.“ – Prenatal stress: Effects on fetal and child brain development, AlexandraLautarescuabMichael C.CraigacVivetteGloverd A young child in nature is egocentric, it doesn’t understand why mommy and daddy have to work long days and are coming home stressed, all it knows is that it FEELS responsible for the unhappiness of the parents. This feeling of guilt changes the neurophysiology of that child forever , that’s why the biggest gift you can give to your child is your own happiness, which the child will gladly mirror. Don’t get me wrong here, im not trying to guilt shame all the parents out there. My parents did the best they could with what they had, they didn’t have a grand childhood either thats how this cycle of intergenerational trauma works. The good news is that once we are conscious of it we can change it. As a result, I ended up feeling like “the black sheep” and  “problem child”who didn’t  know how to control her emotions and that feeling of “not good enough” still haunts me today.  I moved from Poland to New York City at the age of 5 which didn’t help me in the confidence department since I hardly knew how to speak English and was thrown…
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Chaturanga Dandasana – myths & legends of “perfect” alignment

Chaturanga Dandasana is sometimes overlooked by teachers and students alike in fast moving Vinyasa type classes even though there’s usually MANY of them. Often there will be a short run-down at the beginning of the class and an option of doing it on the knees is presented if we don’t have the strength for the full expression. Of course NO ONE wants to be the only person modifying, so often students just push through it at the sake of misalignment and this may eventually lead to injury. I feel like these days we are all in a hurry, to get to the next activity or pose. We’re trying to get our flow and sweat on it’s hard to be mindful when we’re rushing. Also let’s not just assume that all yoga instructors are knowledgeable about bodies. Often they/we learn in a specific way and don’t question it’s validity but rather continue doing it exactly the same. So depending on who you ask or what tradition of Yoga you practice, you may be met with a different “ideal Chaturanga”, however it may not be the ideal for you and your body. In its full expression Chaturanga, aka staff pose, is quite difficult and requires a strong upper body and core. There are many things that can go wrong here, especially when you are tired and moving quickly though your vinyasa. Chaturanga isn’t know in the Yoga world as the “shoulder shredder” for no reason. If there’s no stability and right muscles aren’t firing, plus we are repeating this action 20/30 times a class, 3/4 times a week, the future of our shoulders isn’t looking too good. (I’m not writing this to scare you, I just know from experience and want to save you guys the trouble and pain of dealing with a rotator cuff injury, it’s really not fun!)  Don’t get me wrong here I’m not trying to say that Chaturanga as a pose is “bad” and that you should stop doing it.  There’s nothing wrong with the pose in and of itself, what is important here is HOW we MOVE in and out of the pose and if it’s right for OUR body. Taking into consideration our age, body type, body proportions, condition, potential injuries etc.  So are there any one size fits all alignment cues for a safe and happy Chaturanga? I say NO because EVERY BODY is different. We come into the practice with different body shapes, injuries etc so obviously our Chaturanga will also vary. One thing that doesn’t change however is the basic anatomy and biomechanics of the shoulder joint itself. The shoulder joint is is a ball and socket joint between the scapula and the humerus. It is also one of the most mobile joints in the human body, at the cost of joint stability. Which means it easily goes where we tell it too, but this often doesn’t end well in the long run.  The myth of the 90 degree elbow The elbow over wrist 90 degree angle cue defiantly makes Chaturanga more aesthetic but is it helping us to do Chaturanga with good form? Well in order to get the elbow over the wrist we first need to shift the weight of our body forward in plank and are faced with a problem, we lose the activation of Serratus Anterior while the Latissimos Dorsi muscles take over. The lats are huge back muscles butt are they are more of pelvic stabilizers. Not to mention they rotate the shoulder joint INTERNALLY, which is NOT what we want in Chaturanga as it rounds our upper back pointing the head of humorous bone down (top of the shoulder) putting too much pressure on the shoulder joint. The Serratus Anterior on the other hand, is the superstar of shoulder strength and stability, It holds up our rib cage like two big hands and it is responsible for the protraction (pulling shoulder blades apart) and  depression (shoulder blades going down) of the scapula, together which is responsible for the stability of the shoulder girdle. If the serious isn’t firing properly and we lose this important stability, the head of the arm bone may start to move around in its socket which can eventually lead to wear and tear of the joint.  So how do we activate it you may ask? Starting in plank, first actively push the mat away lifting your heart towards the ceiling, at the same time drawing your hands back towards your feet( as if you’re shutting a window). Then imagine the huge 9 fingered hands holding your ribs and suctioning your scapula onto your upper back. (You can first try this standing up right using a wall, it can be easier to get a feel for the movement at first)  Now let’s talk some physics. When our elbow is stacked over our wrist in a 90 degree angle we shift our shoulders way forward. For some people this can be too much to maintain without putting strain on the shoulders. In fact, too much weight is on one side of the center of gravity, it can be a lot for the upper body to hold. THis can be true especially if we are a new student, a weekend student, or an ambitious student doing a million Chaturanga in our practice. So if this 90 degree elbow angle works for your body, that’s great! Nevermind what you just read keep on practicing =) But let’s also recognise the fact that all our bodies are different and that there’s no one size fits all, so let’s not assume it will be good for everyone. That being said, if you feel major discomfort or pain while lowering into Chaturanga this way, you may want to rethink your movement pattern. Remember that most often the movement itself isn’t bad we need movement to keep our bodies healthy, but it’s the constant  repetition that can, especially when we’re tired, be an issue. SO don’t be scare to  try…
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Be your own light

They say when the student is ready the master will come but what are we to do when that master turns out to be just a mere mortal like the rest of us? What happens when we find out that he/she is only an imperfect  “human” and not an omniscient and omnipresent being? Guru under a blanket In his book “A MIracle of Love” Ram Dass, the late former Harvard proffessor, yogi and spiritual teacher, wrote about life with his Guru Neem Karoli Baba, his students called him Majarajii. Meeting him in 1967 changed his whole life, said Ram DAss. It was only their first time meeting and it was as if he had read his mind when he asked him if he had been thinking of his mother the night prior. Ram Dass answered that he has been, Maharajii just nodded his head saying that he knew this and that his mother had died 6 months ago because of “Spleen”. Thats when something burst inside of him and his heart started to open like a flower. He cried for two days nonstop, asking himself how on Earth could this man have known this? Besides reading minds Majarajii was said to have many other “siddis”, or supernatural powers, but at the same time he claimed to be NOBODY. He was a small toothless man, who could often be found sitting under his favourite blanket, not really your visually picture perfect Guru. Nether the less everything he did and siad acted as a reflection, which showed Ram Dass how much more work he had to do on himself on his spiritual journey. This is the role of the guru, to be the mirror reflection  which helps us to realise the answers are already inside us, that the real guru is us and we are looking at ourselves in the mirror.  Meditation Master accused of sexual abuse After returning from India he started travelling across the U.S.A giving lectures about his experiences and learned teachings from the East, and in 1974 he joined a team of professors at the newly founded Naropa Institute(the first Buddhist-Inspired university) ran by Chogyam Trungpa Rinpoche. Who would think that a couple years after his death, his son Sakyong Mipham Rinpoche would be asked to step down from his ruling position in Shambhala International, the worlds largest Buddhist network of meditation centers, retreats, universeties and monesteries,because of sexual misconduct allegations dating back to the 90s. The law firm handling the investigation has also received numerous reports of sexual misconduct( including underage children) by other leaders and new victims continue to make themselves heard and police are investigating. All of this has left the people in the community feeling confused, hurt, sad and angry. Afterall, do the teachings that Sakyong was teaching and all that he represented still have any validity after all this has come to the surface? This is a question the Shambhala community is faced with today. Hot Yoga heats up In the 70s Bikram Choudhury and his 26 hot yoga poses swept  the nation and at one point there were over 650 studios in the US with teachers repeating his words, in what is called “The Dialogue”. In 2017 the court awarded his former lawyer Minakshi Jafa-Bodden 7 million dollars and she later took control of his business after he had fled the country facing several accounts of alleged sexual assault and discrimination against racial and sexual minorities. Today you can find him in Acapulco in his speedos and gold Rolex, still teaching and training teachers for up to 17,000 dollars each who don’t seem to mind all of the allegations being made against their guru, but then again should they stop doing a practice they have grown to love because of one mans mistakes? Abuse can wear many masks  Is It possible to be so blinded by faith or love to not see what is right in front of your eyes? I speak from experience when I say yes. I was in an abusive relationship for 3 years back when I was a teenager. It started out as a big  love like in  a Hollywood movie, but gradually it all changed. He started becoming more controlling, he turned me against all my friends and before I knew it I was alone and couldn’t even leave the house without his permission.  The mental and physical abuse got stronger until finally he punched me in the face breaking my nose. I was so “in love” with him I would have taken him back if he hadn’t have gone to prison, for gun posession. Abusers are master manipulators and have the power to convince you that you are wrong, crazy and that you simply deserve all the abuse. Uneven power dynamics In a healthy relationship the “power dyanmics” should be somewhat evenly balanced and in a perfect world the people with more power (including the authority figures, politicians, armies, police as well as all the teachers and Gurus) should be responsible to SERVE the rest. Unfortunatly not everyone can resist the temptation of over using their power and keep their ethics and morality in tact. Especially if they have undiagnosed and untreated trauma. Respecting authority is something we are taught early on in life and all is fine and well until it turns out they were flawed or mentally ill, that’s when the abuse begins. Should you forgive sexual abuse? Anneke Lukas was sold as a child sex slave to a pedophile network at the age of 6 by her mother.The network was ran by high ranking political aristocrats. After 5 years of regular rape, she was rescued by someone on the inside. Her long healing journey has lasted over 30 years and consisted of writing, physco-therapy, yoga, meditation and service to other sex trafficking and satanic ritual victims inside and outside of prisons through her non-profit organisation Liberation Prison Yoga.  She first met K. Pattabhi Jois, the father of Ashtanga Yoga, in 2001 during…
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