trauma sensitive yoga Archives

Joga ŚWIADOMA TRAUMY : uwolnienie traumy z ciała

maj 8, 2024

The original yoga for trauma Trauma Sensitive Yoga (TCTSY) is very different than the yoga you may have seen online or experienced in a typical yoga studio. TCTSY is a somatic therapy for folkx living with traumatic body memories, in the presence of someone who understands what it’s like and supports them in coming home to themselves and befriending their body without judgement or shame. There are no hidden agendas, goals, pressure to perform, should’s, must’s, can’ts, or dogma, and it centres around the knowing that: YOU ARE THE EXPERT OF YOUR EXPERIENCE. Which means that your choosing is more important that doing (or not doing), and that the only teacher here is the experience of what it feels like to be in YOUR body. My only purpose is to support and accompany you in your process by facilitating TCTSY. Who is TCTSY for? TCTSY was initially developed for individuals with complex trauma (C-PTSD) and PTSD, but you do not require a formal diagnosis to participate. It is designed for anyone who has difficulties in the relationship they have with their body or identifies as having experienced trauma, whether it be physical, verbal, or sexual abuse, neglect, intergenerational or historical trauma, systemic oppression (like racism, misoginy, homophobia, transphobia), accumulated chronic stress, or any other extreme event that you feel overwhelmed your living body, mind, and nervous system. You do not have to have any prior yoga experience. TCTSY is accessible to everyone and the practice is always tailored to your individual needs. Fill out this questionnaire to set up your free consultation Wypełnij ten formularz aby umówić się na bezpłatną konsultacje You don’t have to have any experience with yoga, or be strong, flexible or able-bodied. Every body is welcome here. What happens during a TCTSY offering? Opportunities to be in your body, to notice your breath, and/or pause in stillness in the present moment. There are no physical adjustments or assists. I won’t be looking at you. I will be sitting in my chair or on my mat practicing along with you. Invitational Language -I will never tell you what to do with your body. You are in charge and the expert of how you decide to move or not move your body. Chasing not to do something is just as important as choosing to do it. Choice Making- Opportunities to make choices based on what you’re noticing or feeling(or not) in your body. I will offer different accessible options and you are welcome to choose and explore whatever works for you. Interoception – Opportunities to notice and experience your felt sense, meaning awareness of what you feel inside your body, as you are still, moving, and/or transition between shapes. Opportunities to explore the survival stress (trauma responses) that may still be alive within your body, in a safe enough environment. This may provide insight to what you might be experiencing in your body, how you you might engage your body in the process of healing, and making empowered choices that move beyond surviving towards thriving. We will not be talking about your past or making meaning of emotions, or sensations. This might be a nice change if you feel talk therapy hasn’t been bringing you the relief you are looking for. trauma-sensitive yoga is NOT psychotherapy Trauma Healing Yoga TCTSY is not psychotherapy nor does it substitute it. It is a somatic therapy which works in a completely different way- bottom-up- meaning it involves befriending the language of the body: the sensations, feelings, and stored survival stress and implicit body memory. As a trauma-sensitive yoga facilitator, I don’t diagnose mental health disorders, we don’t talk about or process past trauma. TCTSY does not require you to be in psychotherapy as it’s a stand alone treatment. It is encouraged however to have some sort of support system – like a friend, partner, therapist, coach, spiritual guide etc- as working with the body in this way can bring up to surface implicit memories, so things like sensations, images, memories or emotions may emerge. TCTSY is an approach that creates a safe and non-judgmental atmosphere and by focusing on sensations originating from the body (interoception) as a source of information for making one’s own decisions, it also allows participants to restore the connection between the mind and the body and nurture a sense of agency, which is often weakened as a result of experiencing trauma. “The constant reminders to go at your own pace and to listen to your body for what it needs and when it’s ready to turn or how far it wants to turn that was super helpful and has extended in so many other places in my life. Yoga classes I have taken other places, I have heard people say, “You can push yourself; you don’t realize what your body can do. Just push it.” I feel like that’s the kind of thing I have been doing my whole life. What is so valuable about this yoga class is that it was not about pushing yourself. It was about letting yourself get there in your own time.” Core Principles How does TCTSY have potential to be healing? The 5 core principles of TCTSY support parts of the body-mind that may have been affected by trauma. Interception invites a titrated and deliberate contact with the felt sense, choice making and invitational language support autonomy and encourage self-exploration and agency, non-coersion and shared authentic experience create a safe enough space that’s the opposite of trauma, and create relational safety and attunement, TCTSY encourages making safe and deliberate contact with the body, which supports the natural process of nervous system regulation. The vagus nerves acts as a communication system between the brain and the body and vice versa. A whopping 80% of the nerve fibres send information from the body to the brain! ( only about 20% send info from the body to the brain). When the body starts to feel safer, so does the mind. Trauma often impacts the interoceptive regions…
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10 sposobów na to jak możemy sprawić, że nasze zajęcia jogi będą bardziej świadome traumy

październik 11, 2022

Yoga practice isn’t only about the physical yoga shapes. The word yoga comes from “yuj” in Sanskrit meaning to unite – but to unite what exactly? We know that experiencing trauma can lead to a sense of alienation and disconnection from oneself, but “ Yoga is a journey of the self, through the self to the self” as it says in the Bhagavad Gita. Unfortunately not everything that we experience in a modern yoga class aids in this higher goal of our practice, and sometimes the good intentions of yoga instructors can cause more harm than good. Anywhere that yoga is practiced, someone will likely be struggling with trauma. Teaching yoga in a trauma-informed way requires us to make some changes, gain new skills, find compassion and patience. However, starting to view the world from a trauma sensitive lens can be one of the greatest gifts we can give not only to our students but to everyone around us. Why? Because trauma informs everything and most likely everyone who shows up to the mat has experienced some level of traumatisation. Why is it important? In the past couple of years trauma and trauma-informed care has become a new buzzword, but why and what does it all even mean? Maybe the pandemic had something to do with it, because clinical research in this area has been around since the the end of the 19th century (see more about the sexist history of “hysteria” here) but trauma informed care and wisdom are nothing new. It didn’t all start with some old white dudes in akademia, there is ancient indigenous knowledge of how to heal, become embodied and how to process trauma. Simply by becoming aware of how their bodies FELT, ancient humans created tools that made their bodies feel better (spiritual & religious tool like song, dance, prayer, yoga, meditation etc). Bessel Van der Kolk, one of the worlds leading experts in trauma, recognises this fact. Bessel’s book The Body Keeps the Score which was published in 2014 became ranked second in the science category of The New York Times Best Seller in 2019, and as of July 2021, the book had spent more than 141 weeks on the New York Times Bestseller List. This should tell you just how widespread this topic has become and if we practice Ahmisa and teach yoga to help in healing, rather than harming, then learning about how prevalent trauma is and it’s impact is a good place to start. We don’t have to question anyone, rather we should just assume that this is a fact and act accordingly. How prevalent is trauma? Often we may think of traumatic events as these “huge” life-threatening stressors like accidents, violence or natural disasters, and yes but not only, trauma is much more common than this and learning some of the statistics can be sobering. A survey done in 24 countries by WHO found that 70.4% people will have experienced lifetime traumas. The CDC statistics from the US report that one in four children experience some type of maltreatment (physical, emotional, sexual or neglect) during their life and one in four women have experienced domestic violence. A study called ACE’s (adverse childhood experiences) found that about 61% of adults surveyed reported they had experienced at least one type of ACE’s (adverse childhood experience) before age 18, and nearly 1 in 6 reported they had experienced four or more childhood traumatic experiences. Adverse childhood experiences can be experiencing things like abuse, violence or neglect and are linked to chronic health problems, mental illness, and destructive behaviours like substance use problems in adolescence and adulthood. Often these experiences (or lack of ones we should’ve received like stability, safety, love and acceptance) are pushed-away, bottled up or “forgotten” by the mind, but the body keeps the score like Van der Kolk said. How does trauma make us show up in life and can yoga help? Even if we don’t think about it or consciously remember the traumatic event, our body in order to protect us remembers all the sounds, smells, tone of voice and other sensory details associated with what happened and as a result different life circumstances can trigger big emotions to surface. These triggers and how we react to them are highly personal to each person but one was to describe it as being “hijacked” by ones body. THis can feel as if we are being “flooded” with intense emotions, thoughts and physical sensations or by “shutting down” or numbing (disassociating) to escape from feeling. It’s important to remember that neither of these “reactions” are a pathology, rather its our body’s way of adapting and coping, it’s protecting us and helping us to “survive”. When our body perceives threat our sympathetic nervous system gets us ready to fight or flee. But our body doesn’t discriminate, and throughout the day even when we’re hungry it thinks “OMG im going to die” but once you eat or whatever other perceived danger passes we come back into homeostasis, the parasympathetic NS of rest & digest. THis is a normal and necessary process and daily we rise to meet challenges and then calm down. A problem can start if we get “stuck on” or “stuck off” in one of these states and our NS still perceives danger, which literally rewires the brain. The good news is that our brains are plastic and can change during our whole lives so nothing is set in stone. Once we become aware that it’s not the external world but that something is happening inside of us then we can start to take care of ourselves, and one way to do that is through yoga. By yoga I don’t mean only asanas (physical yoga shapes) but also all of yoga philosophy and psychology. In the Yoga Sutras Patanjali wrote “Yoga chitta vritti nirodha”, which means “yoga is the stilling of fluctuations of the mind”- in this our mind, intellect and ego. This tells us what the true essence…
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Zależność czy samodzielność w jodze?

czerwiec 26, 2022

Do you have a self practice, or do you only go to yoga classes? Or maybe you like both? We are after all different and have the right to our own preferences but what I don’t agree with however, is teachers who make their students dependant on them (intentionally or unintentionally) and keep them from developing a self practice. There inherently is a power imbalance in the teacher/student relationship but how do we know when this power dynamic is unhealthy? There are things that should be present which can minimise this imbalance, like the teacher leading students towards self discovery, using invitational language and acting as a guide rather than being a know it all yoga “general”. I’m not a psychiatrist but I suspect one of my teachers of being like this and possessing some narcissistic traits.Looking back I see that this person was abusing their role of “authority” and even though the environment was toxic I kept coming back because I thought that this was just how it is n all yoga schools. All the students were ALWAYS doing something “wrong” that had to be “fixed”. Forget about self discovery, there was only one way of doing things, and if you couldn’t do it you’d be pushed and shoved into it so that it could be done “the right way” in “perfect alignment”. In effect this lead me to push myself really hard and hurt myself constantly, it exacerbated my perfectionism and deeply rooted feelings of inadequacy stemming from childhood trauma. But it was also a great lesson, sometimes we can learn more from a “bad” teacher than from a “good” one! Good intentions aren’t always enough and they can hurt people too. I think that its important to be aware how our actions effect others, especially when we are in a position of power. This is what it means to have a trauma informed approach to teaching yoga, its consciously trying NOT to harm our students and empowering them. It’s not about CONTROLLING people, rather helping them find their inner voice and strength so they can make their own decisions. Remember you are the BEST expert of your own body!