Yoga practice isn’t only about the physical yoga shapes. The word yoga comes from “yuj” in Sanskrit meaning to unite – but to unite what exactly? We know that experiencing trauma can lead to a sense of alienation and disconnection from oneself, but “ Yoga is a journey of the self, through the self to the self” as it says in the Bhagavad Gita. Unfortunately not everything that we experience in a modern yoga class aids in this higher goal of our practice, and sometimes the good intentions of yoga instructors can cause more harm than good. Anywhere that yoga is practiced, someone will likely be struggling with trauma. Teaching yoga in a trauma-informed way requires us to make some changes, gain new skills, find compassion and patience. However, starting to view the world from a trauma sensitive lens can be one of the greatest gifts we can give not only to our students but to everyone around us. Why? Because trauma informs everything and most likely everyone who shows up to the mat has experienced some level of traumatisation. Why is it important? In the past couple of years trauma and trauma-informed care has become a new buzzword, but why and what does it all even mean? Maybe the pandemic had something to do with it, because clinical research in this area has been around since the the end of the 19th century (see more about the sexist history of “hysteria” here) but trauma informed care and wisdom are nothing new. It didn’t all start with some old white dudes in akademia, there is ancient indigenous knowledge of how to heal, become embodied and how to process trauma. Simply by becoming aware of how their bodies FELT, ancient humans created tools that made their bodies feel better (spiritual & religious tool like song, dance, prayer, yoga, meditation etc). Bessel Van der Kolk, one of the worlds leading experts in trauma, recognises this fact. Bessel’s book The Body Keeps the Score which was published in 2014 became ranked second in the science category of The New York Times Best Seller in 2019, and as of July 2021, the book had spent more than 141 weeks on the New York Times Bestseller List. This should tell you just  how widespread this topic has become and if we practice Ahmisa and teach yoga to help in healing, rather than harming, then learning about how prevalent trauma is and it’s impact is a good place to start. We don’t have to question anyone,  rather we should just assume that this is a fact and act accordingly. How prevalent is trauma? Often we may think of traumatic events as these “huge” life-threatening stressors like accidents, violence or natural disasters, and yes but not only, trauma is much more common than this and learning some of the statistics can be sobering. A survey done  in 24 countries by WHO found that 70.4% people will have experienced lifetime traumas. The CDC statistics from the US report that one in four children experience some type of maltreatment (physical, emotional, sexual or neglect) during their life and  one in four women have experienced domestic violence.  A study called ACE’s (adverse childhood experiences) found that about 61% of adults surveyed reported they had experienced at least one type of ACE’s (adverse childhood experience) before age 18, and nearly 1 in 6 reported they had experienced four or more childhood traumatic experiences. Adverse childhood experiences can be experiencing things like abuse, violence or neglect and are linked to chronic health problems, mental illness, and destructive behaviours like substance use problems in adolescence and adulthood. Often these experiences (or lack of ones we should’ve received like stability, safety, love and acceptance) are pushed-away, bottled up or “forgotten” by the mind, but the body keeps the score like Van der Kolk said. How does trauma make us show up in life and can yoga help?  Even if we don’t think about it or consciously remember the traumatic event, our body in order to protect us remembers all the sounds, smells, tone of voice and other sensory details associated with what happened and as a result different life circumstances can trigger big emotions to surface. These triggers and how we react to them are highly personal to each person but one was to describe it as being “hijacked” by ones body. THis can feel as if we are being “flooded” with intense emotions, thoughts and physical sensations or by “shutting down” or numbing (disassociating) to escape from feeling. It’s important to remember that neither of these “reactions” are a pathology, rather its our body’s way of adapting and coping, it’s protecting us and helping us to “survive”.  When our body perceives threat our sympathetic nervous system gets us ready to fight or flee. But our body doesn’t discriminate, and throughout the day even when we’re hungry it thinks “OMG im going to die” but once you eat or whatever other perceived danger passes we come back into homeostasis, the parasympathetic NS of rest & digest. THis is a normal and necessary process and daily we rise to meet challenges and then calm down. A problem can start if we get “stuck on”  or “stuck off” in one of these states and our NS still perceives danger, which literally rewires the brain.  The good news is that our brains are plastic and can change during our whole lives so nothing is set in stone. Once we become aware that it’s not the external world but that something is happening inside of us then we can start to take care of ourselves, and one way to do that is through yoga. By yoga I don’t mean only asanas (physical yoga shapes) but also all of yoga philosophy and psychology. In the Yoga Sutras Patanjali wrote “Yoga chitta vritti nirodha”, which means “yoga is the stilling of fluctuations of the mind”- in this our mind, intellect and ego. This tells us what the true essence…
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